2009 Elections: wassup with COPE? (Dandala)
What is up with COPE and their presidential candidate? I have read the justifications in the papers and listened to discussions of this on radio and tv, and I still don’t get it. Why does COPE think that having Bishop Dandala as presidential candidate is a good thing? How does this move make COPE more attractive?
As far as I can tell, there are a few broad arguments in favour of Dandala’s election, and I find them all unconvincing. Then I have a few additional reservations of my own about putting my X next to COPE now. I am not saying that I was ever sure I’d be voting for them. But I was considering them for my national X, along with the two other liberation movements I had not considered seriously before. Terror Lekota’s face would have tempted me to put my national X for COPE, for I certainly will NOT be putting it next to Zuma’s face, so my national vote is up for grabs. How I feel about Zuma as state president is no secret, as I have noted numerously in public writing, here and elsewhere. But Lekota’s face I could have lived with, even if I knew the ANC would win anyway.
Before you send me lots of comments about how reactionary I am to say this, let me say upfront that I don’t care who thinks I am reactionary for not voting for Zuma. I won’t vote for a proud misogynist homophobe just to prove I am not reactionary. I am still torn about voting ANC privincially and eventually locally.
Many of my friends have already told me how absolutely dodgy I am to like Terror. And maybe I am dodgy. Maybe it’s nostalgia from when he was Free State premier and he kicked butt. Maybe it is because he is convingly anti-ethnicist and I just love it when he refuses to be bullied by people who claim to speak one language better than he does. I liked that when people were pulling the Xhosa trip when he said “uZuma akabhadlanga”, Terror retorted “that’s nonsense, I speak Xhosa as well as the next person”. He said he meant Zuma has no sense; they said he meant he was stupid. In English it sounds the same, but ngesiXhosa I am convinced it is not the same thing. Akabadlanga is closer to saying someone is crazy than to claiming that they are stupid. Maybe I like that Terror says he has changed his mind about various things, and he may keep changing his mind – like he did before when he moved from BC to ANC. All of this is perfectly fine because we are human beings, and we live in a democracy. But Terror is not going to be president, so that is a moot point.
The last thing I am going to say about Terror today is that he had a lot to do with COPE entertaining me in the first place. As can be seen from previous posts, I like being entertained in the run up to the elections.
With all due respect to Bishop Dandala, why should I vote for him? First of all, I don’t think just because Zuma is deemed “immoral”, that the best way to counter that is having a man of the cloth. I think that makes for predictable, boring politics. Give us someone we can believe in, who has charisma and who grabs and keeps our attention. You are not going to get me to vote for anybody based on a morality argument. That argument belongs in a religious community not in a secular state.
I want a president that is ethical, whether he is moral or not. Frankly, I don’t know what is moral and what is immoral. I do know what is oppressive, violent and as a result wrong. The language of morality is irredeemably religious and extremely shortsighted. Moral people have no problem with the death penalty, or throwing their lesbian daughters out of their homes when they come out.
I don’t care about Zuma’s morality. I care about the political implications of his actions and words. Morality is one of those fuzzy concepts like “taste” or “decency”. These fuzzy concepts can be made to mean anything, and historically they have worked in the most oppressive ways – against slaves, against Blacks, against the Irish, against the Jews, against lesbians and gay men, etc. As far as I am concerned, “moral regeneration”, “family values” and talks about morality, when they are not faith confined, are just conservative rubbish. I don’t even talk morality in church. Leave that kind of stuff to the ACDP.
I am an active Catholic, so this is not even about not believing in religion. Nor is it about that silly business of factionalism and denominations between people who identify as Christian. I would say exactly the same thing about a Catholic bishop, or an Imam or a Rabbi, for that matter.
Secondly, I like living in a secular state. Religion is a personal choice, and I cannot see how a priest in the presidency does not send the same kinds of worrying messages that a soldier in the presidency does. The only cool thing about a priest in the presidency would be the fact that the president goes drag sometimes. Let’s keep the uniformed people from powerful regulatory institutions (church, army, police) out of the presidency, please.
Thirdly, Bishop Dandala was the head of Methodist Church of Southern Africa until recently. The Methodist Church’s stance on termination of pregrancy and same sex marriage is unclear to me. I recognise that members of any faith community differ – just like I am feminist, pro-choice, pro-gay marriage, pro-reproductive technologies even though I have not left the church I was raised in. The Catholic church has policies that oppose termination, contraception and artificial insermination, but it also has a sterling record of fascist top leadership. (That was a trick “but”.) I am a walking contradiction in this regard, but my religious political hope comes from people like Sister Bernard Ncube, Father Smangaliso Mkatshwa and Archbishop Mpilo Desmind Tutu. So, I am not judging Bishop Dandala on what he chooses to believe in his heart. Nonetheless, a presidential candidate who wants my vote needs to tell me in a straightforward manner how he feels on abortion and lesbian marriages.
Fourthly, I am not sure that a “new” political face is the best way to go at this point. I am all for change, but too much change at once needs much explanation/clearly articulated direction. Change in an uncertain direction leads to insecurity. People don’t vote for parties they are unsure about. Did COPE not have enough headaches from the Affirmative Action controversies? Are they really as clueless as they pretend to be about how many Black votes that confusion has cost them? Do they not realise how pissed off many professional Black women are about the affirmative action PRACTICE at COPE which reinforces the national standard? Do they really have to make everything new?
Maybe they do, but then this will affect voter confidence. People won’t vote for COPE if they’re not really sure of what COPE stands for. This new kid on the block has a lot of potential, but COPE will need to do a lot to recapture the November excitement. If it manages to do that again, then the party stands a chance of double digit percentages in the polls.
There are many voters whose voting choices are unclear for the first time. COPE is neither giving me hope, nor making me feel particularly excited right now.
Posted on 19 March 2009, in Southern African politics, things that suck and tagged ACDP, African nation state, African Women, ANC, anti-apartheid struggle, Bishop Dandala, Bishop Mpilo Desmond Tutu, Black Consciousness, Black women, Blogroll, COPE, Father Smangaliso Mkatshwa, Jacob Zuma, moral regeneration, morality, nationalism, Sister Bernard Ncube, South African politics, Terror Lekota. Bookmark the permalink. 3 Comments.